With the growing divide between the left and right, many on the left have raised
alarms that Donald Trump is a fascist. My research paper compares Donald Trump’s
messaging to Adolf Hitler’s messaging to find any similarities between the two
in order to determine if Trumpism is a precursor to fascism. This study begins
by looking at previous scholars’ research into whether or not Trumpism is a
precursor to fascism and then I proceed to draw on primary sources such as
speeches, Mein Kampf, and Trump’s TruthSocial posts, particularly those related
to immigration and minorities, attacks on and suppression of the press, and
attacks on political opponents. The analysis of primary sources concludes that
while Trumpism is not a direct copy of fascism in Nazi Germany, many of the
messaging strategies of the two leaders are similar. Trumpism is a precursor to
fascism, but a new, distinct kind of fascism that is unique to the United States
of America in the 21st-century.
The creative life and artistic philosophy of composer, audio engineer, and radio
host Tyler Kline unfolds at the intersection of structure and surrender, sound
and silence, motion and stillness. His work integrates composing, engineering,
and curatorial listening into a unified practice shaped by patience, attention,
and trust. Influenced in part by the concept of wabi-sabi, Kline embraces
imperfection and impermanence, allowing breath, resonance, and performer agency
to guide musical form rather than strict pulse or metrical control. This
approach finds clear expression in his piano work TATTOO, which eliminates
traditional pulse orientation and asks performers to measure time through
listening and embodied awareness. Grounded in intrinsic motivation,
self-efficacy, and openness to experience, Kline’s practice prioritizes
authenticity over innovation and presence over spectacle. His music invites
listeners into a slower, more attentive mode of engagement, valuing intimacy,
sincerity, and the quiet rhythms of lived experience.
In completion of my senior project for my theatre arts degree at the University
of Minnesota Morris, I wrote, composed, and directed Eulogy, performing with
myself as Mark, Olivia Emmrich as Amelia, Savana Hauck as the Reverend, and
Jennie Odello as the pianist. The following will explore my artistic process:
highlighting how I chose my topic, my playwriting and composing process,
collaborating with my colleagues, our rehearsal process, the performance, and my
reflection on my project.
Did Switzerland have slavery? What did it look like? These were the questions
that led me investigate the history of “Verdingkinder,” or contract children,
who were placed as indentured laborers primarily on Swiss farms from 1850 to
1950. As I dug deeper, I discovered a more targeted campaign within this broader
system: the “Kinder der Landstrasse” (Children of the Road) program, which ran
from 1926 to 1973 and specifically removed children of the Jenisch ethnic
community from their families.
This discovery raised a critical question that has driven my research: How did
legal frameworks and institutional systems in Switzerland facilitate both the
concealment and expansion of the Verdingkinder practice, and why did the
Verdingkinder system, among its other goals, particularly target Jenisch
children? I argue it lies in the intersection of cultural difference and
state-enforced assimilation. The systematic removal of Jenisch children was not
simply about poverty relief or child welfare rather, it was about forcing a
mobile, culturally different minority to conform to Swiss ideals of settlement.
This project examines handwritten correspondence as a site of gendered and
sexual self-discovery, intimacy, and historical continuity. Developed for HIST
2708W - Gender, Women, and Sexuality in Modern Europe - , it centers on a
collection of contemporary “snail mail” letters written in response to
reflective prompts about participants’ lived experiences of gender and
sexuality. These personal narratives are presented in a physical,
scrapbook-style format that emphasizes slowness, care, and trust as
methodological and ethical practices.
By placing these contemporary letters in dialogue with historical examples of
correspondence—including an 1882 letter sent to German psychiatrist Richard von
Krafft-Ebing, the intimate exchanges between Vita Sackville-West and Virginia
Woolf, and the love letters of Oscar Wilde and Lord Alfred Douglas—this project
traces how individuals across time have used writing to articulate identity,
desire, and belonging in contexts shaped by social constraint,. The project
highlights recurring themes such as fluidity, recognition, vulnerability, and
the ongoing process of becoming oneself through written language.
Ultimately, this work argues that letter writing functions as both archive and
refuge: a space where private feeling becomes shared history, and where
marginalized identities can be named, explored, and affirmed. Through tactile,
deliberate correspondence, the project reveals a quiet but powerful continuity
in how people write themselves into being—across borders, generations, and
shifting landscapes.
When hair is cut off and used in art, many people find it disgusting, but when
attached, hair is seen as beautiful. Over time, these ideas have changed; in the
Victorian Era, people had more tolerance and appreciation for different types of
hair art, such as sculptures and accessories. In order to analyze these changes
and why hair is seen as repulsive, we must look at theories of disgust and
abjection. In addition, we must look at the history of bodily art and the
connections it had to death and mourning. The understanding and recognition of
abject mediums such as hair art leads to an increased understanding of different
art forms and their historical context. Alongside this essay, I simultaneously
constructed a hair wreath of my own, as a way to learn and interpret hair art
through practice and embodiment.
This paper discusses the lighting design for a production of Terminator: the
Musical at the University of Minnesota Morris. The directorial concept revolved
around the idea of camp: big sound, flashy lights, big spectacle. Camp refers to
an aesthetic style that embraces exaggeration, playfulness, irony, and
theatricality. It often celebrates things that are considered 'over the top' —
artificial, sentimental, or deliberately tacky — but does so with affection,
humor, and self-awareness. Leaning into the concept of it being 'so bad it is
good,' is how the director envisioned Terminator: The Musical to be. To this
end, my approach for the show was to play up the more serious parts of the
script with lighting based in realism to further juxtapose the realism with the
more saturated and stylistic lighting with the songs, even if such a moment is
in the middle of one like with the song 'There’s No Time To Explain.' Otherwise,
I tried my best to make the lights as wacky and fun as possible in accordance
with the director’s concept: lighting should lean into the camp. I’m thinking of
vaporwave colors — neon pinks, blues, and purples. Concert lighting can work
too. I’m all for saturation and shadow.'"
Early Irish literature of the ninth through thirteenth centuries encodes
gendered assumptions about women’s emotion through narratives in which grief,
sorrow, and shame repeatedly lead to female death. Focusing on the
thirteenth-century hagiographic text Tales of the Elders of Ireland, feminist
standpoint theory is applied to reveal how male-dominated authorship shapes
literary portrayals of women as emotionally excessive, dependent on men, and
narratively expendable once those men are lost. Situated within the cultural
tradition of female lamentation or caoineadh, these portrayals show how women’s
ritual roles as mourners were mythologized and reworked into literary mechanisms
that reinforce patriarchal authority. Within this tradition, women’s grief is
repeatedly framed as fatal and morally corrective, functioning as a narrative
punishment that upholds patriarchal expectations. As a counterpoint to this
dominant pattern, the ninth-century poem “The Lament of the Old Woman of Beare”
is introduced as an example of a nuanced and authentic representation of female
lamentation, in which grief is interior, reflective, and survivable rather than
excessive and male-dependent. Ultimately female mourning and lamentation are
vital practices in Ireland, but as this paper discusses, were misconstrued by
the male view as feminine weakness rather than recognized as meaningful and
communal expressions of loss.
The creative life and artistic philosophy of composer, audio engineer, and radio
host Tyler Kline unfolds at the intersection of structure and surrender, sound
and silence, motion and stillness. His work integrates composing, engineering,
and curatorial listening into a unified practice shaped by patience, attention,
and trust. Influenced in part by the concept of wabi-sabi, Kline embraces
imperfection and impermanence, allowing breath, resonance, and performer agency
to guide musical form rather than strict pulse or metrical control. This
approach finds clear expression in his piano work TATTOO, which eliminates
traditional pulse orientation and asks performers to measure time through
listening and embodied awareness. Grounded in intrinsic motivation,
self-efficacy, and openness to experience, Kline’s practice prioritizes
authenticity over innovation and presence over spectacle. His music invites
listeners into a slower, more attentive mode of engagement, valuing intimacy,
sincerity, and the quiet rhythms of lived experience.
With the growing divide between the left and right, many on the left have raised
alarms that Donald Trump is a fascist. My research paper compares Donald Trump’s
messaging to Adolf Hitler’s messaging to find any similarities between the two
in order to determine if Trumpism is a precursor to fascism. This study begins
by looking at previous scholars’ research into whether or not Trumpism is a
precursor to fascism and then I proceed to draw on primary sources such as
speeches, Mein Kampf, and Trump’s TruthSocial posts, particularly those related
to immigration and minorities, attacks on and suppression of the press, and
attacks on political opponents. The analysis of primary sources concludes that
while Trumpism is not a direct copy of fascism in Nazi Germany, many of the
messaging strategies of the two leaders are similar. Trumpism is a precursor to
fascism, but a new, distinct kind of fascism that is unique to the United States
of America in the 21st-century.
Franklin Delano Roosevelt (FDR) was the 32nd president of the United States of
America. He served an unprecedented four terms in office and delivered four
inaugural speeches. He set himself up for success in his first inaugural
address, claiming, “there is nothing to fear but fear itself.” This famous
passage, among others in FDR’s first inaugural address, worked as rhetorical
maneuvers meant to both introduce FDR to the presidency as well as leave a
lasting impression on the citizens of the United States facing hardship due to
the Great Depression. Through the application of Lloyd Bitzer’s “rhetorical
situation,” Edward Corbett and Robert Connors’ definitions of stylistic devices
and Karlyn Campbell, Kathleen Jamieson and Elizabeth Dudash’s genre
requirements, this paper works to rhetorically examine FDR’s first inaugural
address.
Monte Carlo tree search (MCTS) is a probabilistic algorithm that uses
lightweight random simulations to selectively grow a game tree. MCTS has
experienced a lot of success in domains with vast search spaces which
historically have challenged deterministic algorithms [3]. This paper discusses
the steps of the MCTS algorithm, its application to the board.
As costs of landfilling and incinerating waste rise, many campuses are beginning
to consider alternatives for dealing with food waste generation. In August of
2012, the University of Minnesota, Morris began composting its food waste and
food-soiled paper using the turned windrow method. While hailed as a sustainable
alternative, with benefits including reduced need for chemical fertilizers,
water, and pesticides, higher crop yields, revitalization of poor soils,
avoidance of methane and leachate generation in landfills, pollution prevention,
and extension of landfill life, many costs are also incurred with the composting
alternative ranging from the need to purchase organics collection bins to the
time needed each day to manage the actual composting site. The question,
therefore, is whether it is worth continuing an on-site composting program at
Morris. The cost-benefit analysis includes the steps outlined in Boardman,
Greenberg, Vining, and Weimer’s textbook Cost Benefit Analysis Concepts and
Practice: specify the set of alternative projects, determine standing, identify
the impact categories, estimate the impacts, monetize all impacts, calculate net
present values, perform sensitivity analysis, and make a recommendation. Despite
significant costs, I found that the data clearly stands to support the project’s
continuance. While the project is still in its fledgling state, this analysis
can be used as a justification to continue the composting project and serve as a
model for other campuses to follow.
Within society it appears that dissatisfaction with one’s body is seen as a
female-exclusive problem. However, limited research on men and body
dissatisfaction suggests that men do experience body dissatisfaction, and these
rates are increasing over time. The present literature review seeks to tie
together consistent themes seen within these studies, and proposes a model based
on these connections that may explain the growth in prevalence rates over time.
Two theories, threatened masculinity theory and self-discrepancy theory, are
also applied within the model. The model presented within this review can help
give new direction to future research on men and body dissatisfaction. By
improving research, we can help eliminate the stereotype that body
dissatisfaction is a “female-exclusive” issue and men who experience clinical
levels of body dissatisfaction can receive the treatment they require.
Spammers always find new ways to get spammy content to the public. Very commonly
this is accomplished by using email, social media, or advertisements. According
to a 2011 report by the Messaging Anti-Abuse Working Group roughly 90% of all
emails in the United States are spam. This is why we will be taking a more
detailed look at email spam. Spam filters have been getting better at detecting
spam and removing it, but no method is able to block 100% of it. Because of
this, many different methods of text classification have been developed,
including a group of classifiers that use a Bayesian approach. The Bayesian
approach to spam filtering was one of the earliest methods used to filter spam,
and it remains relevant to this day. In this paper we will analyze 2 specific
optimizations of Naive Bayes text classification and spam filtering, looking at
the differences between them and how they have been used in practice. This paper
will show that Bayesian filtering can be simply implemented for a reasonably
accurate text classifier and that it can be modified to make a significant
impact on the accuracy of the filter. A variety of applications will be explored
as well.